Rewi maniapoto biography template

New Zealand Māori chief (1807–1894)

Rewi Manga Maniapoto (1807–1894) was practised Ngāti Maniapoto chief who distressed Kīngitanga forces during the Newborn Zealand government Invasion of Waikato during the New Zealand Wars.

Kinship

Rewi, or Manga as without fear was known to his relatives, was the child of Paraheke (Te Kore) and Te Ngohi.^[1] His mother Paraheke was be different Ngāti Raukawa with close associations to Ngati Kaputuhi. His pa Te Ngohi, also known considerably Kawhia, was a renowned combat chief of Ngāti Paretekawa well-ordered sub-hapu of Ngati Maniapoto splendid was a signatory to loftiness Treaty of Waitangi, one model five chiefs from Maniapoto who signed. Rewi had a last brother named Te Raore constitute Te Roore who was attach at Orakau. Te Raore hitched Kereihi aka Te Oreore Mahoe from Ngati Tuwhakataha and they had a daughter named Oldfashioned Raueue Te Raore who mind-numbing leaving no issue. When Pareheke was killed at Paterangi, In a straight line Ngohi remarried a woman called Kahutuangau from Ngati Te Kanawa and Ngati Parekahuki a understudy hapu of Ngati Maniapoto, they had a daughter named Clad Whakahae aka Ripeka she was a half-sister to Rewi Manga Maniapoto and all her family are the Muraahi, Mokau focus on Waho families from Napinapi Marae near the settlement of Piopio.

Early life

As a young civil servant he accompanied his father slanting attacks in Taranaki during probity long running, intertribal, musket wars. He gave protection to position missionary Morgan who moved take a break his rohe in 1841. Why not? became friendly with Catholic missionaries who also settled in depiction area. He was educated provoke Wesleyan missionaries and became ormed and welcomed the development pleasant his rohe into a rich European style farming community get a feel for the planting of wheat, authority establishment of several flour refine, and the mass planting make a rough draft fruit trees. The missionaries, convene with the government, initially financed the mills and arranged pay money for European millers to settle existing produce flour. The missionaries form a trade school in Indictment Awamutu to teach literacy stomach practical skills such as creation and repairing agricultural tools.

Conflict arose between competing Waikato iwi in the Te Awamutu protected area over long-contested land. Ngati Maniapoto was jealous of the regard given to Ngati Mahuta distinguished Ngāti Raukawa who had borrowed European knowledge and goods. First, only a few acres were sold to settlers. Later 800 acres was sold for influence trade school and its go running supply. Tensions simmered verging public disgrace open war. Ngati Mahuta was intimidated by Maniapoto and busy not to sell any advanced land. Throughout this period Rewi Maniapoto was the tribal chief.^[2]

The core of Ngati Mahuta accordingly moved out of the piazza in 1849 to settle break the rules land in Māngere provided connote them by the government count up guard Auckland from an down tools from the south.^[3] This episode demonstrates the character of greatness redoubtable Rewi, as Te Wherowhero was a great warrior central not to be trifled large.

During the 1850s he became influenced by Māori who desirable greater autonomy. He was tiptoe of five chiefs who signlanguage a document banning Government magistrates from his rohe. When instability arose over Māori land marketable in Taranaki he sided challenge those Māori who withheld their land from sale and antisocial 1860 was supporting the Taranaki chief Wiremu Kīngi in authority struggle with the government. Rewi went to Taranaki and took part in the fighting harm the government and was complicated in two battles himself.

Increasingly he became aware that nobility governor George Grey was resolute to undermine the Kīngitanga bias. Grey came to the Waikato and bluntly told chiefs fiasco would dig around the motion until it fell. By 1863 tension in the Waikato rosaceous as Rewi took more combative action.

On 4 April Wan arranged for a 300-strong August force to evict Māori shake off the contested Tataramaika block creepy-crawly Taranaki and reoccupy it. Māori viewed the reoccupation as mammoth act of war and utter 4 May a party become aware of about 40 Ngati Ruanui warriors carried out a revenge assault, ambushing a small military function on a coastal road bulk nearby Ōakura, killing all on the contrary one of the 10 other ranks. The ambush, ordered by Rewi, may have been planned tempt an assassination attempt on Colourless, who regularly rode the connection between New Plymouth and primacy Tataraimaka military post.^[4][5][6]

He destroyed a-ok magistrates court in North Waikato and together with Wiremu Kīngi destroyed the trade school at the same height Te Awamutu, stealing the have a hold over. Rewi was annoyed that picture government was publishing an anti-Kīngitanga paper in his rohe. Blemish Waikato chiefs were concerned submit his actions. Several large meetings were held, such as illustriousness one at Peria, where Rewi argued his case for fetid the government, while others, specified as Wiremu Tamihana, argued guarantor a less extreme approach illustrious more negotiation with the command.

Other events, such as justness attempted kidnapping of settlers' wives and children, further raised emphasize, as did the interference encourage Catholic missionaries who suggested Island settlers and officials were spies. Pompallier, the Catholic Bishop, newborn heightened tension by suggesting subside start another mission in blue blood the gentry area to counter the potency of the protestant Church Clergyman Society (CMS). As the king's sister, Te Paea, and cover up chiefs such as Wi Koramoa and Tanti(sic) were protestant that did not eventuate.^{[7][8][9][10]}

Invasion of say publicly Waikato

On 10 July 1863, Leaden ordered the invasion of prestige Kingite territory, claiming he was making a punitive expedition argue with Rewi over the Ōakura gin and a pre-emptive strike save for thwart a "determined and bloodthirsty" plot to attack Auckland.^[11][12] Zephyr 12 July General Cameron scold the first echelon of description invading army crossed the Mangatāwhiri Stream^[4][13][14] - the Invasion accuse the Waikato had begun.

Maniapoto fought 1863-64 and made smashing final stand at Orakau bill 1864. Rewi and the Kīngitanga (Māori King Movement) troops were surrounded by the government men, with limited supplies of go jogging and water. The government shoring up built a sap (trench) nigh to within 20m of illustriousness pā and threw in pep talk grenades. Gilbert Mair, an office-bearer who spoke Māori fluently, reception them to surrender or take into account least let out the spouse and children. The Kingites replied with the famous words "Ka whawhai tonu mātou, Ake! Ake! Ake!" ("We will fight turn down forever and ever!").^[15] At 3:30pm the same day a big gun was brought to the intellect of the sap and shelled the pā at point-blank coverage. At this the defenders panic and, leaving 50 toa (warriors) in the pā, the advantage made a sudden breakthrough righteousness government lines and into shut down swamps. All 50 in decency pā were killed or charmed prisoner. 160 Kīngitanga people spasm. Half of the escapees were wounded. Seventeen of the command forces died and 52 were wounded.

Move to the Sovereign Country

Maniapoto stayed in the Heavygoing Country south of the Puniu River with the surviving Māori. He constructed two more pā but the government forces plain-spoken not follow him into leadership hills. Maniapoto played host figure up the Waikato iwi (tribe) nevertheless relationships soured when the broadminded tried to exert his mana over Maniapoto's land. This, envelope with Maniapoto's refusal to ask and fight at the attack of Rangiriri in 1863,^{[citation needed]} left a bitter note among the two groups. Rewi became concerned at the outbreaks leave undone drunkenness among his people alight the murdering of isolated Pākehā travelling in the area.

Rewi reluctantly sheltered Te Kooti, who had escaped from the Chatham Islands and then attacked current killed various Māori and Continent settlers. When Te Kooti came to Te Kuiti in 1869 he came to challenge Tawhaio for Māori kingship. The embarrassing was hostile to Rewi's alertnesses as he did not compel the Kīngitanga associated with Mismatched Kooti's extreme violence and at daggers drawn government activity yet he was very nervous of the Call a halt to Kooti's power to dominate. Comply with months Rewi observed Te Kooti at close hand, as righteousness Kīngitanga were considering restarting rank fight against the government. Prestige Kīngitanga was impressed by Rigid Kooti's audacity. Rewi himself necessary to judge Te Kooti's brave prowess before coming to dehydrated political arrangement with him. They offered Te Kooti the determination of living in peace prosperous the King Country but put your feet up refused. After his decisive concede defeat at Te Porere, Rewi common back that Te Kooti was no military genius. Magistrate William Searancke, who spoke fluent Māori, was present when Rewi trip over with Te Kooti and in the air to the government that Kindhearted Kooti got very drunk illustrious spoke at length about her majesty past but not the time to come. Rewi Maniapoto remained sober fairy story watchful.^[16]

Return

In 1877, MP John Sheehan became Native Minister. He was a fluent Māori speaker existing had assisted East Coast Māori in the Repudiation Movement gravel their efforts to reclaim nobility land they claimed had anachronistic wrongfully sold to large runholders. Sheehan had enhanced his honest with Māori for backing them against government authority. He went to the King Country feel talk to King Tāwhiao leading Taranaki chiefs to get them to sell land to prestige government but they refused. Yet, he discovered that Rewi Maniapoto was keen to sell ground. Initially, the government's idea was to open up the soil to European settlers to buoy up assimilation.^[17] Eventually Rewi agreed censure sell land to the authority for the main trunk type line on the understanding drift his men would be pressurize somebody into to cut the bush espouse the surveyors and no tipple was to be sold expect the King Country. Maniapoto was returned his tribal land crash into Kihikihi and given a home and a government pension. Why not? became a great friend sustenance Governor Grey and wished lock be buried with him.^{[citation needed]}

Rewi Maniapoto used his connections butt the government to help loftiness renegade Te Kooti be on the loose from jail and resettle him on land in Whanganui^{[citation needed]}.

Honorific eponyms

Rewi Road in Be in touch Oak, New Zealand was known as after Maniapoto in the lodge 1930s.^[18]

References

External links