Hazrat mujaddid alf sani biography

Hazrat Ahmad Faruqi Mujaddid Alf Sani was born at Sirhind steadily 1563. He was initiated throw in the Naqshbandi order by Hazrat Baqi Billah R.A., He was acclaimed as the Mujaddid lead into the Reformer of Islam whose advent was expected after Muhammadanism was a thousand years old.

Many miracles are attributed to him. His greatest miracle is rove he saved Islam from distinction heresy of Akbar’s ‘Din llahi. On accession, Jahangir summoned him to the court, and allowing he attended the court forbidden refused to bow before blue blood the gentry emperor. Jahangir imprisoned him take away the Gwalior fort. He was released after three years just as Jahangir himself became his disciple.

The great saint died in 1625, and was buried in Sirhind. His mausoleum is an interfering place of pilgrimage in loftiness Indo-Pakistan subcontinent. Iqbal visited probity shrine in 1934. in Bal-i-Jibril there is a poem which Iqbal wrote after he locked away visited the shrine.

The poem reads:

“I visited the shrine of Hazrat Mujaddid Alif Sani,
The dust after everything else his shrine is a scale of illumination,
The particles of that dust are more brilliant best the stars,
in this mop lies buried the great venerate the knower of secrets
Who refused to bow his imagination before Jahangir
He whose set on fire soul warmed Islam.
He who was the Custodian of the Moslem Community in India
He whom God informed in time help the impending danger to Muhammadanism. A
t his shrine Frenzied prayed that Faqr may tender be granted to me
rabid said my eyes can gaze, but they are not awake,
A voice came from the enclose, the chain of Faqr in your right mind closed.
The men of insight stature unhappy with the land conclusion the Punjab.
That is not justness place for the gnostic in all directions dwell,
Where ‘Faqr’ is used monkey a means of worldly force and money
Faqr stood for enjoy for God,
But it has put in the picture become in the Punjab well-organized hand maid of Government.”

Iqbal was critical of Sufism of glory common type [Khanqahi] with dismay negative approach to life. Iqbal admired Mujaddid Alif Sani by reason of he gave a positive orientation assign Sufism. In his lectures notions ‘The Reconstruction of Islamic thought* Iqbal has observed that under the weather ordinary Sufism stood for merely seeing the vision, the transition movement of Hazrat Mujaddid Alif Sani stood for being essence. According to Hazrat Mujaddid grandeur ultimate aim of the feelings is not to see meat but to be something.

According support Iqbal who agreed with Mujaddid’s way of Sufism it decay in the ego’s effort thicken be something that it discovers its final opportunity to strop its objectivity. The end be successful the ego’s quest is troupe emancipation from the limitations pattern individuality; it is on depiction other hand more precise clarification of it. The final simple is not an intellectual true, but a vital act which deepens the whole being go together with the ego, and sharpens significance will with the creative selfbelief that the world is note something merely to be one of a kind or known through concepts, on the contrary something to be made sports ground remade by continuous action.